A People's History of Christianity: The Other Side of the by Diana Butler Bass

By Diana Butler Bass

For too lengthy, the heritage of Christianity has been advised because the triumph of orthodox doctrine imposed via strength and hierarchy. In A People's historical past of Christianity, historian and faith specialist Diana Butler Bass unearths another background that features a deep social ethic and far-reaching inclusivity: "the different aspect of the story" isn't really a contemporary phenomenon, yet has continuously been practiced in the church. Butler Bass persuasively argues that corrective — even subversive — ideals and practices have constantly been hallmarks of Christianity and are essential to nourish groups of faith.

In an analogous spirit as Howard Zinn's groundbreaking paintings The People's heritage of the us, Butler Bass's A People's historical past of Christianity brings to lifestyles the activities, personalities, and religious disciplines that experience constantly knowledgeable and ignited Christian worship and social activism.

A People's historical past of Christianity authenticates the important, rising Christian events of our time, supplying the ancient proof that celebrates those activities as completely Christian and trustworthy to the challenge and message of Jesus.

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Extra info for A People's History of Christianity: The Other Side of the Story

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57 Construing antigay sentiment as a “phobia” is an attempt to expose the visceral feelings that homosexuality and homosexuals frequently provoke in heterosexuals or in those who are discomfited or appalled by their own same-sex desires. As we know, phobias are fears of a particularly urgent and persistent kind that may interfere with the phobic person’s ability to pursue ordinary daily existence. Is homophobia a “phobia”? In 2002, psychologists at the University of Arkansas released the results of a study that explored this question in the context of broader research of phobias that included fears of blood injection, spiders, and insects.

Threaded throughout this analysis of Christian right compassion are theoretical commentaries on love (of other, of self, and of one’s group); the ideological tenets of Christian compassion; the function of moral absolutes in politics; the threat posed by organized group denigration; and the public interest in respect and responsibility toward others. One of the themes I’m most engaged by is the difficulty of knowing what we are doing and the many strategies and defenses we are capable of employing to keep that knowledge from ourselves, as well as from others.

In the end, I think that’s what this book is about. 1 Let’s Both Agree That You’re Really Sinful Compassion in the Ex-Gay Movement Reparative Therapies In this chapter, I focus on the movement to establish the contexts and details that are essential for understanding the ex-gay movement as a subculture of compassion within antigay Christian conservatism. Even as the more explicitly political segments of the Christian right have become more sophisticated in the construction and execution of punitive projects intended to stigmatize queer people and deprive them of equal rights, the ex-gay movement has developed and refined its compassionate approach to same-sex identity.

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