By Guy P. Harrison
Written in a deferential and conversational sort, this particular ebook is designed to advertise positive discussion and foster mutual figuring out among Christians and non-Christians. the writer, a skeptic and journalist, asks easy questions on Christian trust.
What is the born-again event? Why may God are looking to sacrifice his basically son for the area? Do miracles rather ensue? How trustworthy is the Bible? what's the rapture? Why isn't each person a Christian? every one query is via remark and research that's skeptical and hard yet by no means argumentative or condescending.
Christians will locate the e-book invaluable as a foundation for constructing their apologetics, whereas skeptics will welcome Harrison's probing rational research of spiritual claims.
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Additional resources for 50 Simple Questions for Every Christian
36 In 381, they moved on to Jerusalem, founding monasteries for both men and women on the Mount of Olives at Melania’s expense. Jerome, similarly subsidized by Paula, was established in a community at Bethlehem by 386. print 8/31 8/8/2015 Augustine and Origen: Fathers of Pelagianism Oxford Scholarship place, or person. However, of prime importance in the role Rufinus and Jerome were to play in the sifting of right from wrong in this theology, in the 390s and beyond, was the figure of Epiphanius of Salamis.
77 Jerome cannot but have read the enquiry, so tenaciously repeated and publicly circulated thereafter, as anything other than a veiled criticism of his move away from Origen. 10. 52) between Carthage and Bethlehem does suggest that Augustine could have been informed about Jerome’s public vacillations before writing even Epistle 28, through his ties with Aurelius; this in turn makes sense of his elliptical reference to ‘the whole scholarly community of the African churches’ in that letter. Although Augustine made no mention of Rufinus’ estrangement from Jerome until 402, 81 he was certainly by that time on very good terms with Paulinus of Nola, who could claim connection with Rufinus through his relative Melania.
102 Pelagius was himself a correspondent with Paulinus of Nola, of which Augustine was aware. 103 He had read at least one of Pelagius’ letters to the bishop of Nola, presumably forwarded by Paulinus himself. Augustine himself attempted to make contact with Pammachius in 401. Another spoke of the common wheel is evident at Milan, where Augustine had been introduced to the Gens Anicii by Ambrose; later, he would write (indirectly) to Anicia Proba’s granddaughter, Demetrias, along with Jerome and Pelagius, with all of whom the Anicii associated.