30 Words: A Devotional for the Rest of Us by Jarrid Wilson

By Jarrid Wilson

Greater than something, our God wishes us to spend time with Him. He desires to be in courting with us, yet for a few cause, we can't locate the time. In a tradition of fast downloads and drive-through lattes, we study that swifter is best and that slowing down isn't really an alternative. but when we glance rigorously at Scripture, we see that this can be the complete opposite of ways God has referred to as us to live.

In 30 phrases, you'll locate encouragement to open your center, brain, and soul to God. on a daily basis you'll specialise in a unmarried notice approximately God and our dating with Him. choked with key verses to meditate on, in addition to charges and teachings from Christian leaders, 30 phrases can assist you're making a behavior of religious development—one that might remodel you from the interior out.

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Extra info for 30 Words: A Devotional for the Rest of Us

Sample text

But to what were such people converted? Conversion to Cynicism was conversion to a radical individualism. Abraham Malherbe has shown that Cynics in the period of the Roman principate divided themselves into two types. " Cynics of this type despised the masses and sought to distinguish themselves from all who followed conventional mores. The other Cynics were milder in their condemnation of those around them and even saw themselves as engaged in improving society. In neither case, however, could one speak of a Cynic community.

Alfoldy, for example, has collected from inscriptions of the principate typical expressions of individual achievement. Superlatives are much loved: one is not just bonus but always optimus vir; even superlatives of superlatives are coined, in language that sounds like copy by a Hollywood press agent: carissimissimissimis, adulescens ... omnium rerum bonarium melior, super omnes incomparabilis, and the like, and equivalents even more common in Greek inscriptions. People are honored for being the first to do all sorts of thing: first woman to endow banquets for her town; first citizen to donate a hundred thousand sesterces to his town, and so on.

40 Here again we see the results of Christian conversion described as the attainment of virtues approved by (at least) the intellectual elite of the larger society, as well as the implication that such virtues are exceedingly rare in the practices of that society. Justin makes both points strongly in his account of the licentious wife of a licentious husband, converted by the Christian teacher Ptolemaeus (2 Apol. 41 These are the emphases we would expect in apologetic literature. Accounts of conversion in some other kinds of early Christian literature, notably the several apocryphal Acts of apostles, lay much greater emphasis on the radical disjuncture between the morality of the pagan world and that of the Christian groups.

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